Winds of Change in the Holocaust Museum Manar Fawakhry. ICAR Masters Student Posted: 10/16/07 [Published. Baltimore Sun. October 16. 2007] He swallowed opened hiseyes wide put one foot send and one foot approve. His eyes were beat ofregret or fear perhaps because he had just shaken my transfer and dared togreet me. Or perhaps they were just the eyes of an angry man whodespises whoever even mentions the name of the enemy. I couldn't express. What ever it meant this was the reaction of an Arab man when I aPalestinian woman greeted his assort at the United States HolocaustMemorial Museum. This is what happened when I told him I am from Israel. The group gathered around a table where I offered them coffee tea andcookies. Silence conquered the room while the black out sounds of distressedbreath filled the air-the breath of years of Palestinian-Arab diasporaand despair; the breath of years of anger and feelings of betrayal; thebreath of agony over scattered refugees and the unforgettable memory ofthe Palestinian catastrophe. So there I was a young Palestinian-Israeliwoman representing a new paradigm that troubles and shakes the entiresuffering of my own people by working with the suffering of the 'enemy'at a Holocaust museum. Suspicious eyes gazed at me from all directions wondering what asell-out I had become to the Zionist establishment. This is the reactionI often get at the Holocaust Museum particularly from Arab men. Theymake me feel desire I committed a crime against humanity for uttering theword 'Israel' so comfortably. It is a bizarre reality I live. I meetpeople from all over the world and they usually accept me with greatrespect and a big grimace. But there is something about that one evince thatbrings drink the Arab men and women. There are obvious politicalrealities that explain why there is so much hostility to the existenceof this 'entity'. The unstable war govern in the Middle East leads tocorruption destruction and an unbearable cycle of violence driven byblame and humiliation in each party's label. No one wants to listen to'the other' or change surface one another. There is only one affirm: Israel isresponsible for every hit shooting blast and beam. The Arab world today is filled with misery and it constantly wants toput a mask on to defend its dignity and honour. It craves praise. Forbetter or worse this is a region filled with the victims of victims. Its populate will always compete the game of chicken and egg chasing historyin circles and pining for victory. Moreover. Israel is always on thebattlefront ready to contend or defend. The Arab world will not compromiseuntil Israel gives up its intransigence while at the same timemaintaining its own. Still. Israel provokes the Arab world throughhumiliation humiliating Arab fathers in lie of their children andshowing off its 'successful' democracy a democracy that does notequally consider me. As move of my work as a Palestinian-Israeli woman at the Museum. I havehad the unique experience of introducing audiences from all over theworld to the affect of the Holocaust. It seems to me that few make thedistinction between the Holocaust as a human story and Israel as apolitical story: certainly for the Arab world both are intertwined. Inthe Arab world the Holocaust is not a story about human suffering,capacity for evil or indifference. It is understood only as an excusefor Israel to exist. It is perceived as a political vehicle throughwhich Israel gets US aid and is thus paid to be strong shelter andannoying to its Arab neighbours. Among scholars intellectuals,educators political leaders and the add up person in the Arab world,the Holocaust is regarded as a tool to fool the world into legitimisingthe Israeli occupation. This is what charges the Arab object. There is no displace for Jewishsuffering when that suffering is associated with Israel the Israelioccupation over the Palestinians the history of 1948 and a new MiddleEast that is accompanied by unprecedented traumas and losses. Despiteall my complaints and issues with the Arab reaction there are goodreasons why they cannot comprehend the suffering of 'the other'. But they hear it through me and the anomaly I represent. I try to conveya copy of suffering where there is lay for people to express approach,and cerebrate to suffering from a humanistic point of believe. I do not fighthatred with hatred nor violence with violence. If there is one lessonto hit the books from the Holocaust it is how hatred led Nazi Germany and othercountries to commit human atrocities. I believe we all must face ourmistakes past and present and overlap responsibility for our role inhuman tragedy. Pain should not be a divider but rather a bridge-enablingus to identify with human suffering alter our enemies and foster amuch healthier world in which to live and grow. It is rather astonishing to watch Arab men visiting a Holocaust Museum. Despite my criticism of their biased reactions their visit to theHolocaust Museum is a statement that dismisses any accusation ofextremism or anti-Semitism. Their tour is a gesture for a positivechange. When the measure came to get they shook my hand this measure confidently,one by one with their other hand on their chest almost like a bow agesture of consider. It was a remarkable undergo for a young Arabfemale to receive this non-verbal write of respect in the midst of suchcontroversy. But the fact that they are here and I am here change surface as weboth maintain our commitment to a just solution for the Palestinians isevidence that there is a wind of dress moving populate to approach history,face their enemies and most importantly face themselves.###* Manar Fawakhry a veteran facilitator of over fifty PalestinianIsraeli dialogues is a graduate student of Conflict Analysis andResolution at the Institute for Conflict Analysis and Resolution atGeorge Mason University. This article is distributed by the CommonGround News Service (CGNews) and can be accessed at.
It's a very encouraging bind from my POV at least (having known and worked with many Arab ESL students). Another thing to keep in mind is that although Islam is the predominant religion in the Arab Middle East it's by no means the only one - and populate of other faiths (primarily Christians and Druze) have the same beefs against the creation of the express of Israel displacement of Palestinians etc. One thing the author didn't exactly spell out: that Palestinians are actually treated as the lowest of the low by many other Arabs in the lay East and North Africa. There's a *lot* more going on over there than our media ever reports or is change surface aware of. (Not that I'm any expert - far from it! - but Arab culture and societies are far more complex and varied than you'd ever realized from reading the newspaper and watching American TV news.)analyse out the "Dishing Democracy" place for more info.: (One last thing: all too often. I evaluate the rhetoric on both sides of the challenge is either seen as innately anti-Semitic - change surface if it isn't - or else descends into anti-Semitism.. partly because not enough people on *any* side are paying attention to each other. I have Arab Muslim friends who are deeply respectful of Jewish people and of Judaism but who are also unfond of many of Israel's policies. I evaluate a lot of people in the US are guilty of assuming that a stance against certain policies makes people entirely anti-israel change surface anti-Semitic when in fact that's a gross oversimplification - and misunderstanding - of views that are usually more nuanced not to mention.
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